Wow, thx for the explinations! I see now better were you're coming from. While we don't totally agree, I think we definitely can call each other brothers on Christ.

There are many sons, many brothers, and many are prodigal sons. Not all of them agree on everything.
If one has saving faith yet is not batised for good reasons (slips on steps, or has never heard the commandment before they die)- are we in agreement that the person will still be saved ("we" as in everyone, not just me and RAVENOUS)?
I'd agree they'd be safe. Now if they went a year after being saved and out right
refused to be baptized, I'd wonder if there was something amiss in their spiritual life.
Also, were does repentance come in? Could someone ask forgivness for not being baptised, obtaining forgivness? I guess if the person has to continually ask (meaning they continually miss baptism), then that might be fruit showing they're not really saved.
Repentance according to the
languages is basically: "To go in one direction, stop, and go in the opposite direction." This applies to our daily life in that we are walking in sin, we stop, and go in the opposite direction. My thought would be that repentance would go along with what I said upstairs, that baptism is a scriptural thing that is expected of believers as a public sign to everyone as well as themselves of their faith. Not only that but it is a key event in a believer's life that is an order of submission (which is too deep a topic for this thread). IF people refuse to be baptized, this is a sign that they're rebelling against Scriptural example and expectation. That's not repentance.
Also, what about sprinkling vs pouring vs dunking?
That can be tricky, but I always point to the Judaic custom of ritual washing. In old times (as well as today in Orthodox Jewish homes) when a person became ritually unclean, they were to bathe in a ritual bath, to submerge one's body. It is from this custom that we get
all examples of baptism in the bible. When John baptized in the Jordan, it wasn't a symbolism of raising from the dead, it was in symbolism of taking a ritual bath to cleanse oneself of sins and whatnot. It was an act of remission of sin (as far as it could do that). Before his death, Yeshua's disciples did this in the Jordan as well but not for the "raising from the dead" bit either. That came later.
Yet, Moses sprinkled blood on many items in the temple and this purified the whole item no matter how big it was. It served much the same function as the Messiah's pre-crucifixion ritual bathes, and come to think of it some of the people of Israel were considered "baptized" when Moses sprinkled blood on them in the past [Leviticus 8:30].
I still think immersion is the only real means that fully enacts the symbolism part, sprinkling in its symbolism doesn't do it.
Peace